In BejlaOraon v. Kali Das Oraon&Ors. [Neutral Citation: 2026 INSC 672, decided on July 9, 2026], the Supreme Court of India adjudicated a civil appeal challenging concurrent findings of fact regarding customary inheritance within the Oraon tribal community of Jharkhand. The dispute arose when the plaintiff (a grandson of the common ancestor) claimed absolute title over the ancestral estate through male agnatic succession. This claim was resisted by the daughter and son-in-law of the plaintiff’s uncle, who asserted that the son-in-law (Punai) had been formally adopted as a ghardamad (resident son-in-law) by another uncle-in-law (Ledura) who died issueless, thus granting him customary inheritance rights. The Trial Court, First Appellate Court, and the Jharkhand High Court concurrently dismissed the plaintiff’s suit, accepting the ghardamad status and a subsequent 1975 partition deed.

The Supreme Court allowed the appeal, setting aside the concurrent judgments and decreeing the plaintiff’s suit. A Division Bench comprising Justice Sanjay Karol and Justice NongmeikapamKotiswar Singh ruled that under Article 136 of the Constitution, the Supreme Court is fully justified in reversing concurrent findings if they ignore material evidence, suffer from perversity, or cause grave injustice. On the merits, the Court held that a party asserting a specific tribal custom bear the absolute burden of proving it through continuous, long, and consistent usage under Section 48 of the Evidence Act. The Bench determined that while the custom of a father adopting a ghardamad exists, the defendants failed to establish that an uncle-in-law has any right to adopt his niece’s husband as a ghardamad. Consequently, the general rule of Oraon agnatic succession prevails, making the nearest male agnate (the plaintiff) the rightful owner of the estate.

1. Factual Matrix and Pedigree Relation

• The Ancestral Lineage: The property originally belonged to a common grandfather, SukhuOraon, who had three sons: Dhungru, Ledura, and Bhoula. The plaintiff (Sukho) was the second son of Dhungru. Ledura died childless. Bhoula died leaving behind a daughter, Budhain (Defendant No. 1), who was married to Punai (Defendant No. 2).
• The Customary Dispute: It was an admitted position between the parties that under the traditional customary law governing the Oraon community, daughters are entirely excluded from inheriting landed property and hold only a right to maintenance.
• The Defendants’ Claim: The defendants contended that because Ledura had no children of his own, he adopted Punai (his niece’s husband) into the household as a ghardamad. They further relied on an executed deed dated February 27, 1975, which purportedly partitioned the ancestral holdings between Budhain and Ledura.
• The Litigation Path: The Civil Court and First Appellate Court concurrently ruled in favor of the defendants, establishing that Punai had acquired the status of a ghardamad. In a second appeal, the Jharkhand High Court affirmed these decrees, concluding that since there was no explicit customary bar against an uncle-in-law adopting a ghardamad, the concurrent findings required no interference.

2. Primary Legal Issues Formulated

The Supreme Court evaluated the following key questions:

1. What is the scope of the Supreme Court’s power under Article 136 to overturn concurrent findings of fact in civil matters?
2. Upon whom does the burden of proof lie when asserting a distinct tribal custom, and what constitutes valid proof under Section 48 of the Indian Evidence Act?
3. Whether an uncle-in-law can validly adopt his niece’s husband as a ghardamad to alter the general line of agnatic succession?
4. What is the legal effect of a partition deed or lease deed executed by a party who lacks a pre-existing title or share in the property?

3. Legal Analysis and Ratio Decidendi

A. Exceptions to the Rule Against Interfering with Concurrent Findings

The Court observed that while it generally refrains from unsettling concurrent findings of fact, Article 136 serves as a plenary power to prevent a miscarriage of justice. Citing landmark rulings such as Srinivas Ram Kumar (1951), Mithilesh Kumari (1989), and Ramachandran v. Vijayan (2024), the Bench listed explicit scenarios that justify judicial intervention:

• When the findings are entirely divorced from the evidence or ignore material facts.
• When the conclusions do not emanate logically from the pleadings.
• When the reasoning runs contrary to law, is fundamentally perverse, or shocks the conscience of the court.

The Court criticized the High Court for failing to meaningfully answer the formulated substantial question of law regarding the uncle’s capacity to adopt, noting that a second appeal under Section 100 CPC cannot be dismissed purely on the mechanical basis of “concurrent findings” without checking the structural soundness of the lower court’s reasoning.

B. The Strict Standard of Proof for Customary Law

The Court referenced foundational treatises (Halsbury’s Laws of England) and its own historical precedents to reiterate the essential attributes of a legally binding custom: it must be immemorial, continuous, reasonable, and certain. Under Section 48 of the Indian Evidence Act, 1872, the burden rests squarely on the party asserting the custom to prove it via the opinions of persons likely to know of its existence.

Upon reviewing the evidence, the Court found the defense witnesses to be deeply inconsistent. While some claimed a daughter could inherit via a written instrument, others directly contradicted this statement. The Court held that a binding custom cannot be established on the basis of a single witness’s testimony or conflicting evidence.

C. The Legal Scope of “Ghardamad” and the Rule of Agnatic Succession

The Trial Court had placed heavy reliance on the scholarly work of S.C. Roy (The Oraon of Chotanagpur), which notes that an Oraon landowner without sons may take a prospective son-in-law (ghardamad) into his house to continue the family line, allowing him to inherit Rajhas lands under specific conditions.

However, the Supreme Court pointed out that the lower courts completely misdirected themselves on the facts. The text states that a ghardamad must be adopted by the last male owner (or his widow). Punai was the husband of Bhoula’s daughter, yet the defendants claimed he was adopted as a ghardamad by the uncle, Ledura. The Court held it was never established that an uncle-in-law can adopt his niece’s husband as a ghardamad under Oraon customary law. In the absence of a validly adopted ghardamad by the direct landowner, the authoritative custom dictates that the property must pass to the nearest male agnate. Since the plaintiff was the sole surviving male descendant through the male line, his title was absolute.

D. Invalidity of the 1975 Deed

Addressing the February 1975 document, which the lower courts interchangeably described as a “lease” or a “partition deed,” the Supreme Court applied settled property principles. A partition deed is legally valid only if it is executed between parties who hold pre-existing shares in the property. Because Budhain had no legal title or share in Ledura’s estate under tribal law, a partition between them was non est (legally non-existent). Furthermore, a lease deed merely creates a leasehold interest and cannot independently confer title or absolute ownership. Thus, the document was entirely irrelevant to the determination of title.

4. Conclusion and Final Order

• Appeal Allowed: The Supreme Court allowed the civil appeal and set aside the judgment of the Jharkhand High Court dated June 10, 2024, along with the underlying appellate and trial court decrees[cite: 20].
• Plaintiff’s Suit Decreed: The suit filed by the original plaintiff is fully decreed, declaring his absolute ownership over the suit property[cite: 20]. All consequential revenue modifications and title rectifications must follow[cite: 20].

2026 INSC 672

BejlaOraon V. Kali Das Oraon&Ors.(D.O.J. 09.07.2026)